Friday, February 08, 2013

Having Big Ideas

Sometimes I sense that I have a deep understanding of the deep questions of life. These moments of Big Ideas create a sense of peace and clarity. This blog had mainly been a place for my religious and spiritual reflections because that is where I am most likely to capture these Big Idea moments. I want to be able to go back and be reminded since life intrudes and these moments fade quickly. I am not able to write them down often in the moment and trying to recreate from sketchy notes is difficult.

I was listening to On Being with Krista Tippett as she interviewed Immunologist Esther Sternberg about "the scientific research revealing how physical spaces create stress and make us sick — and how good design can trigger our "brain’s internal pharmacies" and help heal us." Ms. Sternberg doesn't like to use the word placebo since it is more associated with a sham treatment than as being a control in medical experiments for the act of testing a medicine. The positive meaning of the word is that effect that amplifies the healing pathways in the brain. Life is a constant process of healing so this positive quality can be used to enhance the processes that are constantly going on in our body. Our bodies are constantly repairing themselves (both physically and emotionally) against the insults they are subjected to. Disease is when the repair can not keep up with the damage.

Ms. Sternberg said "things like meditation and yoga and prayer ... help amplify these pathways in the brain that we know ultimately can help the immune system do its job to heal." I have heard this elsewhere and have found a measurable difference in my well being with yoga. The natural and built environment also has an effect. They mentioned cathedrals and labyrinths in contrast to a stressful maze. One local hospital is a good example of how the various additions have turned the building into a giant maze with confusing passage ways where monster machines might be lurking. I have thought that if I had to spend time in a hospital, I would want to be able to look out a window and if I was able, to walk in a garden area. Modern hospitals are realizing the importance of this and attempting to design in a way that helps patients heal as they are treated with medicines and procedures.

There was a little bit about the role of religious structures and scenic views. I have heard comparisons regarding the inside of cathedrals and other churches being being designed to give the same sense as being in the midst of a forest of tall trees. Certainly that is the feeling I get walking through the redwoods. The following part of the interview provided some perspective on that feeling of transcendence that I treasure.
Ms. Tippett: There is a phrase that especially occurs in Celtic spirituality: thin places. I don't know if you've ever heard that.
Ms. Sternberg: Yes.
Ms. Tippett: The idea is, well, a lot of people would think of cathedrals as thin places or, you know, green pastures, still waters. Um, being in a place where — and this is the way some people will say it — it feels like the veil between heaven and earth has worn thin, where there's a sense of being, you know, planted in the earth and yet also having some kind of almost physical sense of transcendence. I just wonder how you react to that, knowing what you know.
Ms. Sternberg: Well, I react to that. I have heard of that notion and I am actually very interested in exploring what is it about such places, about beautiful vistas of mountains, about the infinite horizon of the ocean. What is it that makes you feel that way about a cathedral? There are certainly physiological and neuroscientific bases to that feeling, that sense of awe. And I am convinced — I know — that these things can be measured and that's the exciting new frontier for me, to ask exactly that question: What is it that makes one feel transcendent and is the environment something that we can consciously manipulate to find those feelings of transcendence? You know, if we're so grounded in clay is there a way to at times, by simply going to a different place, achieve that sense of awe and transcendence?
They also discussed how people can go to an internal place to assist their healing and well-being as well as the importance of social support in healing. So my Big Idea today is how I can see this theme throughout my life. In other words, many of my desires and actions can be explained as sensing this need, seeking a way to experience a healing environment, and in some, perhaps small way, finding a measure of fulfillment.

I smile at the last sentence since I can't help thinking how I failed in many of those attempts, let other people down, or wandered off the path. That is the human journey though, so I forgive myself with the understanding that this realization will make me less likely to make the same mistakes in the future. I will also be more aware of healthy ways of responding to this desire and avoiding negative consequences for myself and others.

What are some examples? Gardening both edible and attempts at making beautiful landscapes. Riding my bicycle on long meandering trips. Rambling walks while exploring both the natural and the built environment (a forest trail or a path within a city). Visiting places of natural beauty such as national and state parks (nature walks and hikes with overnight camping). Riding trains and public transit (exploring by looking out the window while traveling). Reading, especially books about nature, spirituality, or biographies. I would also include religious retreats of various kinds with time for reflection: Christian and Buddhist including a week-long with Matthew Fox.

I would love my backyard garden to be a place of retreat and hospitality. I can see this as being a life-long quest that I was only vaguely aware of. My early desire to live in a rural area always imagined the happy farmer having a peaceful life amidst plants. This Utopian vision was very strong in my years after college. I can see the roots of that early quest.

The emphasis in this post has been on the visual but they also mentioned smell. They talk about the value in the ancient world of aromatic resins; myrrh and frankincense. The word for the latter apparently coming from the ancient french for incense of the highest quality.

That is my inspiration and insight for today.

Friday, February 01, 2013

Belief and teaching

"All beliefs . . . . have great potential . . .  to promote human happiness, human satisfaction"
Dali Lama speaking at Gethsemane Abbey (Video Link at this post).

It doesn't really matter what you believe as long as it leads you to practical compassion. If your belief in a traditional God makes you come out imbued with a desire to feel with your fellow human beings, to make a place for them in your heart, to work to end suffering in the world, then it's good.
Karen Armstrong Interview


This explains why I feel comfortable staying at my church and even teaching Adult Sunday School. I can skip what I don't like and few will notice. I feel compassion for these people I have spent some 25 years with and very few folks will step up or are capable of teaching. I enjoy the discussions and listening to their faith stories.

Worship other Gods?

I would like to write a spiritual biography; there are bits and pieces in this blog but it would be nice to be more chronological or at least organized. I often think about my faith journey especially in realizing that I am a Christian who no longer accepts the most common, traditional view of Jesus.

In simplistic terms, I grew up thinking that different religions just worshiped different gods; "You shall have no other Gods before me." I was not sophisticated enough to think about worldview and how one approaches life or even the activities of each day/week. As I have mentioned elsewhere, many Christian authors have nourished me without emphasizing or highlighting the differences with main stream Christianity.

One phrase I heard listening to an interview on a podcast (Thomas Sheehan) a few years ago was, "God doesn't need our worship. He is doing very well, thank you." That statement frees me from thinking the main purpose of gathering is to worship God. Sometimes a phrase just stays in the back of my mind and slowly changed my worldview. Or it just finally sinks in!

Not that anyone asks, but my ready answer is that I am still a Christian but I find value in Buddhist thought. My reflection on worship came because I realized that Buddhists are doing something different when they gather. This came to me during a recent mindfulness retreat. They did not expect just Buddhist to attend, so they did not assume we had any knew Buddhist practice. Before the meal we ate in noble silence, they handed out this "prayer" from the mindfulness practice of Thich Nhat Hanh.

The Five Contemplations 
  • This food is a gift of the earth, the sky, numerous living beings and much hard and loving work. 
  • May we eat with mindfulness and gratitude so as to deeply value it. 
  • May we recognize and transform our unwholesome mental formations, especially our greed, and learn to eat with moderation. 
  • May we keep our compassion alive by eating in such a way that we reduce the suffering of living beings, preserve our planet and reverse the process of global warming. 
  • We accept this food so that we may nurture our sisterhood and brotherhood, strengthen our sangha and nourish our ideal of serving all beings.
I think gratefulness is an important practice for life and many (most?) Christians would agree. But Buddhists don't find it necessary to direct it to a supernatural being (who might be angry if you don't). That makes more and more sense to be since I no longer think that we have to be saved to avoid burning in hell for eternity. As I have said elsewhere, I see myself continuing to be in the Christian faith. I probably do not go so far as to eliminate God completely but I am not going to obsess about the nature of God. I found the following interesting as I read this blog post by jason: leaves in the hand, the place of god in buddhism
Moreover, I think one can certainly present Judeo-Christian ideas, or those from any other predominately monotheistic tradition, in a more or less Buddhistic way, and vice versa. As I've often mentioned before, my dear friend Simon shared with me some of his ideas regarding the "excellence of the synthesis of the messages and practices" of Buddhism and Christianity, for example; and people like David Cooper (God is a Verb) and Thomas Merton (Mystics and Zen Masters) seem to continually find harmony between these spiritual disciplines.